Tuesday, June 15, 2010
Deindustrialization and Urban Blight
Deindustrialization and Urban Blight: The net loss of industrial output in most cities is the primary effect of deindustrialization. As a structural process, it particularly affects cities where manufacturing constitutes the largest component of the urban economy. With the decline of the automobile industry in Detroit, Michigan, the city has become a poster child for deindustrialization. At the same time, the steel industry in Pittsburgh, Pennsylvania, has largely evaporated, and thus, the area between the two cities is known as the Rust Belt. But is deindustrialization an entirely negative aspect of urban life in this region? Sure, it creates urban blight in the form of abandoned warehouses, factories, and houses. And it even highlights the racial tensions that stem from 'white flight' and labor segmentation. Yet deindustrialization also leads to economic opportunities in the form of deflated real estate prices. Developers are therefore able to engage in the urban renewal process more easily by purchasing and renovating unused or foreclosed buildings. In short, the deindustrialization narrative in urban history will continue to serve as a key framework for examining any city's basic socio-economic structures.
Tuesday, June 1, 2010
Sacco and Vanzetti
Saturday, May 15, 2010
Define: Lutheran Dilemma
Define: Lutheran Dilemma: When Martin Luther nailed his 95 Theses on the doors of the All Saints' Church (Schlosskirche) in Wittenberg in 1517, he precipitated a theological dilemma of monumental proportions. As an Augustinian monk, Luther exhibited a staunchly individualistic outlook toward matters of Christian theology. The doctrine of justification, which entailed a sinner's conversion to righteousness in the eyes of God, became a central tenet in his theological teachings. More specifically, Luther believed that Faith alone (sola fide) was the final determinant in the process of justifying mankind. Nevertheless, Luther had visions of himself falling on an eternal ladder that stretched between Heaven and Hell. They haunted his conscience to the point when he confessed to a priest who told him to do what lied within himself. That response did not placate Luther's dilemma. He saw the Roman Catholic Church as growing increasingly corrupt. For example, the selling of indulgences - where parishioners could purchase either full or partial remission for their sins - infuriated Luther. After his formal excommunication in 1521, Luther sought to establish a new church that conducted services in the vernacular (German) instead of Latin. This change appealed greatly to a wide degree of commoners, as it increased access to the liturgical processes of Christian worship.
Saturday, May 1, 2010
On Israeli Foreign Policy
On Israeli Foreign Policy: When Israel became an official country in May 1948, she confronted five Arab armies on her newly established borders. Egypt, Iraq, Jordan, Lebanon, and Syria each invaded Israel in the name of Pan-Arabism, which sought to reassert Arab control over Palestine. But it was the ideology of Religious Zionism that helped the Israeli people remain resolute and fend off their Arab foes. This strain of Zionist thinking has become central in the political processes that define Israeli foreign policy. Ever since the country's early foreign ministers; Moshe Sharett, Golda Meir, and Abba Eban, Israel has demonstrated a strong inclination for self-determination whereby her national interests supersede the collective interests of her Arab neighbors. For example, when Palestinian Arabs fled Israel at the onset of the 1948 Arab-Israeli War, they were not allowed to repatriate. At that time, Prime Minister David Ben-Gurion, who simultaneously headed the Israel Defense Forces (IDF) and the Israeli government, employed a variety of heavy-handed policies toward Palestinian Arabs. His thinking centered on the idea of "peace through strength." Therefore, if Israel pursued aggressive settlement policies through mechanisms like the National Water Carrier project, then Palestinian Arabs would necessarily recognize the permanence of Israeli statehood, and thus, political stability in Israel would subsequently ensue.Thursday, April 15, 2010
Grand Theft Auto: The Game
Grand Theft Auto: The Game: If there ever was a video game that resembled what English political philosopher Thomas Hobbes referred to as the "state of nature," then Grand Theft Auto (GTA) certainly qualifies. When Hobbes published Leviathan in 1651, England was on the verge of entering a de facto military dictatorship under the rule of Oliver Cromwell. The traumatic events of the English Civil War in the 1640s pushed Hobbes to question what would happen to a society devoid of government. As a result, he conducted a hypothetical thought experiment in which men proceeded to fight each other in the name of land and liberty (bellum omnium contra omnes). As for GTA, the idea of a "war of all against all" becomes a virtual reality when players are immersed in a world where objective morality ceases to exist. Players can steal cars, kill pedestrians, rob stores, and even copulate with hookers. Critics claim that the game's graphic imagery incites violence and sets a poor example for young children. But the game can also be considered a teaching tool with regard to the importance of having a strong central government, especially in a society of ruthless individuals.
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